Voilà une autre de mes traductions d'anglais, si vous voyez des erreurs, n'hésitez pas à m'en faire part car c'est très important, attention c'est un gros morceau et j'ai passé des heures à traduire ce texte que voici :                                                    Historically, in 1949, the Chinese Communists won the revolution and overthrew the Nationalist government. But they didn't send their army into Tibet until October 1951, after they and Tibetan representatives of the 14th Dalai Lama and 10th Panchen Lama had signed an agreement to liberate Tibet peacefully. The Dalai Lama expressed his support for this 17-point agreement in a telegraphed message to Chairman Mao on October 24, 1951. Three years later the Dalai and Panchen Lamas went together to Beijing to attend the first National People's Congress at which the Dalai Lama was elected vice-chairman of the Standing Committee and the Panchen Lama was elected a member of that committee. After the People's Liberation Army (PLA) entered Tibet, they took steps to protect the rights of the serfs but didn't, at first, try to reorganize Tibetan society along socialist or democratic lines. Yet, the landlords and ruling monks knew that in time, their land would be redistributed, just as the landlords' property in the rest of China had been confiscated and divided among the peasants.
 
The Tibetan landlords did all they could to frighten the serfs away from associating with the PLA. But, as the serfs increasingly ignored their landlords' wishes and called on the Communists to eliminate the oppressive system of serfdom, some leaders of the "three great monasteries" (Ganden, Sera, and Drepung) issued a statement, in the latter half of 1956, demanding the feudal system be maintained. At this point, the PLA decided the time had come to confiscate the landlords' property and redistribute it among the serfs. The landlords and top-level monks retaliated by announcing, in March 1959, the founding of a "Tibet Independent State," and about 7,000 of them assembled in Lhasa to stage a revolt. Included were more than 170 "Khampa guerrillas" who had been trained overseas by the O.S.S. and air-dropped into Tibet, according to a former C.I.A. agent. The O.S.S. also gave them machine guns, mortars, rifles and ammunition.
 
The PLA put down the revolt in Lhasa within two days, capturing some 4,000 rebels. The rebellion had the support of the Dalai Lama, but not of the Panchen Lama. After it failed, the Dalai Lama, along with a group of rebel leaders, fled to India.
 
The most disruptive event of recent years was the "cultural revolution," which lasted from 1966 to 1976. It turned most of Tibet's farm and herding areas into giant communes and closed or destroyed many monasteries and temples, just as it did elsewhere in China. At its end, the communes were disbanded and the temples and monasteries were repaired and reopened at government expense.
 
The idea that most Tibetans are unhappy about what has happened in Tibet and want independence from China is a product manufactured in the West and promoted by the dispossessed landlords who fled to India. Indeed, to believe it is true stretches logic to its breaking point. Who really can believe that a million former serfs - more than 90% of the population - are unhappy about having the shackles of serfdom removed? They now care for their own herds and farmland, marry whomever they wish without first getting their landlord's permission, aren't punished for disrespecting these same landlords, own their own homes, attend school, and have relatively modern hospitals, paved roads, airports and modern industries.
 
An objective measure of this progress is found in the population statistics. The Tibetan population has doubled since 1950, and the average Tibetan's life span has risen from 36 years at that time to 65 years at present.
 
Of course some Tibetans are unhappy with their lot, but a little investigation soon shows that they are, for the most part, people from families who lost their landlord privileges. There is plenty of evidence that the former serfs tell a quite different story.
 
You will find some Tibetans who hate the Hans (the majority nationality of China) and some Hans who hate the Tibetans, a matter of ordinary ethnic prejudice something any American should be able to understand. But, this doesn't represent a desire for an independent Tibet any more than black- white hostilities in Washington, D.C., Detroit, or Boston represent a desire on the part of most African-Americans to form a separate nation.

t'aurais pas le texte en francais? vu que c'est une traduction...

 
 
Non mais c'est quoi ce comportement ?  
Tu veux qu'on fasse ton boulot, et tu veux aussi qu'on aille chercher nous même le texte original ...